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 PHOENIX YEES SPRING FESTIVAL
                    HIGHLIGHTSOn Saturday, March 9th, the locally
                prominent clan of Yees spent a day and evening with
                notable highlights as they commemorated the premier
                holiday of the traditional lunisolar calendar, the
                Spring Festival/New Year’s. Of course, the day itself
                occurred on February 10th according to the general solar
                calendar observed throughout the world but here in
                Phoenix, the season of celebratory feasts during the
                weekends is well under way and won’t conclude for at
                least another month.
 At noon at the Yee Fung Toy Family
                Association Clan Hall, the typical rites of ancestral
                veneration were performed, highlighted by the attendance
                of Alan Yee and his wife Edith from Los Angeles on their
                seventh trip to join us since 2003 and by the presence
                of nonagenarian Bill Yee who came down from his
                Flagstaff home for the occasion. 
 There is an all too widespread and
                erroneous belief in the local Chinese American community
                that these are rites of ancestor worship, rather than
                deep respect/veneration. In fact, Yee Fung Toy is
                generally honored among the Cantonese Yee clan
                associations in North America, but not in Hong Kong or
                other areas of China and east or Southeast Asia. In
                Standard Modern Chinese, his name would be rendered as
                Yu Fengcai, and he lived from 1000 to 1065 C.E. He had
                become a renowned scholar-official during the Northern
                Song Dynasty (960 to 1125 C.E.) and on his death, he was
                posthumously honored by the reigning Emperor who decreed
                his elevation to the ranks of nobility as a Duke, with
                the title of Zhongxiang “Loyal Assisting.”
 Were this a case of ancestor worship,
                per se, the rites should be performed to honor of a
                specific prime minister of the Qin state, where Duke Mu
                (before his successors took the title of King, and in
                due course, one descendant becomes the Qin First Emperor
                Qin Shi Huangdi as his armies concluded their unifying
                conquests and the establishment of imperial unity in 221
                B.C.E.) citing Yao Yu for his courage, vision, and
                contributions to Qin’s rising eminence declared that his
                personal name henceforth would be a surname. His sons
                were of course already born and named, so it is his
                grandchildren who are the first Yees ever. Thus, these
                traditional rites (which 2 millennia before Christ
                mutatis mutandi were the rites of royal ancestor worship
                by the Shang Dynasty kings) are now only rituals of
                filial devotion to our forefathers as enacted to recall
                their memory and to spur the emulation of a Model
                Ancestor of merely a millennia ago.) These are the rites
                by which Chinese culture has historically in its own
                manner in fact honored the first of the Ten Commandments
                having to do with human relations.
 The Chinese character used in this
                specific imperial enfeoffment to mean “assisting”
                indicates through its etymological derivation that one
                rolls up the pantlegs and the sleeves in order to engage
                in the arduous, dirty, and regularly smelly challenge of
                agricultural labor. In this tradition of practical,
                hands-on achievement the evening banquet – again this
                year a full house at Great Wall Hong Kong Cuisine in
                Phoenix – saw two other “surprise” highlights. Master of
                Ceremonies Jack F. Yee was able to introduce his
                daughter, Arizona State Senator Kimberly Yee, herself a
                pioneering first ever Chinese-American woman to be
                elected first to the lower and now to the upper chamber
                of the state legislature, to present a special
                certificate of recognition from that chamber to
                long-time clan and community leader Rudy Yee.
    This was followed by a presentation to
                John M. Yee, a grand elder among Yees nationally and
                indeed internationally, of a scroll and certificate
                whereby the New York Chapter of the Kaiping Natives
                Association designated him as Honorary President, which
                received a full page congratulatory display
                advertisement in the Amwest Chinese Post newspaper. 
 It was certainly the case, however, that
                due and dutiful appreciation for honors took second
                place to the warmth and enjoyment of musical art on this
                evening. First, Ms. Lude He, recently arrived from
                Shanghai, performed on the gu zheng, a plucked zither of
                18-23+ strings. She not only rendered well-known
                traditional works, but also intrigued by showing how
                Irving Berlin’s perennially popular God Bless America
                could sound according to the different musical intervals
                of this ancient instrument with its considerably wider
                range that the likely more ancestral guqin of 7 strings.
                Ms. He’s skill justifiably has won wide acknowledgement
                and the opportunity to perform before three U.S.
                presidents (so far). 
 Next, but hardly second in audience
                reception, was Ms. Victoria Vilead who sang to karaoke
                accompaniment songs of modern popularity in both
                Cantonese and Mandarin as well as English. Ms. Vilead is
                not of Chinese ethnicity, once more proving the
                universality of music as a bridge between cultures and
                unifying peoples. Moreover, she is now a student in her
                second year of study of Standard Modern Chinese at the
                Phoenix Chinese School. Mr. David Cui, principal
                thereof, delighted to learn of this fact unknown to him,
                used his rueful admission to highlight the potential to
                be gained by cultural exposure and study. 
 Once again, the happiness of the evening
                concluded with a raffle where the generous support of
                Great Wall, of Red Wok Buffet, of New Hong Kong
                Restaurant, and of Super L Market provided numerous gift
                certificates to lucky winners. It is likely that prize
                or not, all the diners will have felt this was an
                evening of winning and well-worthwhile enjoyments of
                food, family, and friends. 
  Report by Yee
                  Moon-cheak, Photos by John Tang
 Phoenix, Az.
 
 
 斐匿余風釆堂慶祝購買產業廿四週年
                    斐匿余風采堂二十四週年堂慶於四月廿七日中午在堂廳舉行祭祖儀式。
                    會所內充滿喜興氣氛。正中的余忠襄公畫像前陳列著六隻金豬,祭祖禮成後,
                    大家享用將早已準備好的美味飯菜,加上切件的金豬。
                    餐後分派燒肉,每人一份,皆大歡喜,大家希望明年再來歡敘。
 
                    斐匿余風采堂訊   | 
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 PHOENIX YEES
                    CELEBRATE CLAN HALL ANNIVERSARYOn April 27th, Saturday, the warmth of
                Springtime in Arizona was more than matched by the good
                spirits and full-house attendance (nearly 150 persons)
                at the Phoenix Yee Fung-toy Family Association 24th
                Anniversary of the opening of the Clan Hall. As always,
                whole Cantonese style Roast Pigs were generously
                provided to highlight the buffet luncheon and to provide
                succulent slabs to take home; any Yee seniors over age
                75 got double the distribution – something golden indeed
                to look forward to in our golden years!
 This year, the following individuals
                made pigs roasted by three different local restaurants
                available for delicious delectation: 
              
                
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 | Dr. & Mrs. Berne Yee | 
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 | Mr. & Mrs. David M. Yee 
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 | Mr. & Mrs. Carl Yee 
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 | Mr. & Mrs. Guy Lee 
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 | Mr. & Mrs. Dean K. Yee 
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 | Mr. & Mrs. Kam Yi Yee 
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                  | 
 | Mrs. Jerry M. (Janet) Yee 
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 |  (Grand Elder John M. Yee had provided
                the single roast pig for the informal Clan Hall luncheon
                preceding the annual Yees Spring Festival Banquet last
                March 9.)
 Another tradition on such an occasion is
                the observance of the rites of ancestral veneration. As
                has been recently noted, there is a misinformed
                misconception that such rites constitute ancestor
                worship. This unfortunately rather widespread notion
                derives from several different sources – linguistic,
                cultural, and some religious interpretations. What is
                involved are two sets of three bows, the formal offering
                of the roast pigs, of incense, of ceremonial “ghost”
                money, and a libation of wine – by the entire assembly,
                but especially by the Clan Association officers. At the Clear Bright Festival (Qing Ming
                Jie), which falls 120 days after the winter solstice, on
                about April 4 or 5, families will head to the nearby
                hillocks where the ancestral graves are situated apart
                from valuable arable flat land, “walk(ing on the)
                mountain” in order to conduct typically more involved
                acts of respecting one’s ancestors: to trim the
                overgrown vegetation, to freshen the paint on the
                tombstone, and then to lay out after the incense and
                wine a more considerable feast with the modern
                equivalent of the ancient “three live” whole animals as
                offered by Shang Dynasty kings, 3 millennia ago: an ox,
                a ram, and a pig – nowadays, usually a whole chicken or
                goose, a whole fish, and a slab or two of pork. This is a custom quite similar to the
                Aztec and modern Mexican Dia de los Muertos which is the
                Feast of All Souls on November 2 (after the Feast of All
                Saints). And, it is not quite as intimate as the custom
                in parts of Sicily where the deceased (assuming still in
                reasonable condition) is brought to the family dinner
                table to sit and preside over the chats and
                reminiscences of their living descendants… It is
                reasonable to see all such as a natural human reflection
                of the divine injunction in the Fourth Commandment to
                honor one’s parents. Moreover, Yee Fung-toy, or Yu Fengcai in
                Standard Modern Chinese, is not the ancestor of all
                Yees. He is only the Model that all Yees are to emulate:
                for after decades of service as a scholar-official in
                the Northern Song Dynasty (960 to 1127 C.E.), on his
                death in 1065 C.E., the reigning Emperor conferred upon
                him noble rank as the Loyal Assisting Duke. The first
                Yees were the grandchildren of a Chancellor of the Qin
                Duchy that would become the Qin Kingdom, and finally
                would unify Tian Xia ("[All] Heaven Under") and so
                confer on the new imperial realm its name – rendered as
                “China” – by the no-limit-to-his-ambition Qin Shi
                Huangdi – First Emperor of the Qin, whose tomb the
                terracotta army still guards against enemies coming
                westward from the conquered regions eastward rising in
                revolt, as indeed they did and ended his dynastic
                succession after only 15 years altogether of
                totalitarian sway over the longstanding feudal rivals. And, to be sure, all Chinese officially
                theoretically could trace their lineage to one of the 9
                sons of the nearly legendary Huang Di (here, the
                characters indicate not “Imperial Ruler” as in the new
                title created to indicate superiority over merely a
                Wang, or King, but rather "Yellow Ruler"). So, indeed a
                supposed family tree links that Chancellor grandfather
                to one such son; if ancestor worship were involved, all
                the Clan Associations would formally be able to post
                some idealized portrait of a single man: Huang Di, the
                leader of the tribe that consolidates rule in the Wei
                River valley, tributary to the Huang Ho (yes, Yellow
                River) perhaps over 4 millennia ago. Instead, the Clan Associations arose
                during the heyday of the Northern Song imperial
                examination system, antecedents over a millennium old,
                and solidifying the rule of the centralized and
                bureaucratic empire as the older aristocratic elites
                during the preceding Tang Dynasty (618 to 906 C.E.)
                faded into history. Led by the polymath Fan Chung-yen,
                protégé of the renown Ou-yang Hsiu, as men of often
                quite humble origins came to prominence, the kinship
                group by patrilineal descent began to build clan halls,
                write clan histories, and establish clan schools so that
                more promising pupils could climb the ladder of success
                in imperial China. 
 The scholar-official is thus a unique
                type in world history, and a shining star of ideal rule,
                virtually a mini-philosopher king as envisioned by
                Platon (Aristokles, son of Ariston, usually rendered
                from the Latin as Plato), praised by such as Voltaire as
                Europe of the Enlightenment sought to escape the rule of
                parasitic nobles and doctrinaire churchmen. So ingrained
                was this path of success – study hard, test well,
                achieve office, gain wealth – that the emblematic and
                nigh universally present in homes and in businesses of
                the Three Blessings, Fu Lu Shou, which the first and the
                third being obviously the good fortune of having sons,
                and of gaining long life, has Lu – Wealth – represented
                by a scholar-official: with cap of office, belt of
                office, and scepter of office. This glory of ancient
                China now ironically casts a continuing and troubling
                shadow today on both sides of the Straits in terms of
                practical politics and personal aggrandizement.
  Report by Yu Wen-chuo
                  (M. Cheak Yee), Photos by John Tang
 Phoenix, Az.
 
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 Phoenix Yees Happiest
                    Autumn Picnic YetIn places further north than Arizona,
                the September equinox may more routinely bring the nip
                of a cooler season even if “Indian summers” may
                intervene. For the Yees of Phoenix, set in the Sonoran
                Desert, it needs another couple of weeks before pleasant
                weather for a seasonal picnic is confidently assured.
                Thus, the annual outing for a shady and grassy picnic at
                the City of Phoenix centrally-located (Mayor) Margaret
                Hance Park will be weeks after the celestial tipping
                point out of summer.
    In 2013, the date was October 6th, and
                the very welcome site again was the City of Phoenix
                (Mayor) Margaret T. Hance Park just across a field from
                the lovely landscaping, koi ponds, waterfall, and
                cultural accents of the Japanese Friendship Garden. Our
                own Phoenix Yee Family Association Adviser David M. Yee
                has long served, as well as led, the civic organization
                which supervises the Friendship Garden so he was once
                again able to procure free admission tickets for the day
                of our event as an added treat. Alternatively, the
                Garden was a restful retreat from the hubbub and
                barbeque smoke and the crowd of the Picnic into the
                renown quiet of Japanese gardening style and ethos:
                influenced by the popularity of Zen meditational school
                of Buddhism and guided by the constraints of limited
                space to intense attention to the selection,
                growth/pruning, and placement of all elements, this
                expansive cultural jewel in our entirely different
                Sonoran desert metropolis certainly conveys to the
                visitor the scent and scenery of Asia, even if this is
                not quite the more florid and nigh-overgrown approach of
                the typically naturalistic Chinese gardening style. 
 (Zen, of course, is merely the
                pronunciation in Japanese of the kanji – which in turn
                is merely the pronunciation they have for those two
                Chinese characters, that themselves are rendered in
                Chinese pronunciation as hanzi and which of course means
                “Chinese character” – for the original name of this
                school: Chan means meditation. As with so many aspects
                of the cultures of the sprachbund [the academic term
                from the scholarly field of linguistics, in German, for
                a speech federation or union] of Japan, Korea, and
                Vietnam, the root written language is Chinese, although
                none of these peoples natively speak a language related
                to Chinese, and these outlying peoples and nations
                adopted and then adapted the language and key cultural
                elements of China before then adapting them quite
                distinctly to their own situations and preferences. Chan
                has thus a continuous and divergent history both in its
                original homeland of China, and then in its Korean and
                Japanese variants.)
 On this occasion, the crowd indeed was
                larger than ever, likely over 350 during the course of a
                busy morning and afternoon. The quantity of American
                picnic standards supplemented by Chinese side dishes
                proved barely adequate for latecomers. No doubt next
                year, the adjustments will be to plan for more food, and
                for attendees to arrive earlier if their Sunday
                schedules permit. With many hands and happy spirits, the
                event included a traditionally loud raffle of many
                dozens of door prizes, and then concluded in a smoothly
                conducted break-down and clean up. Thanks to the long
                experience of Grand Elder John M. Yee, our picnic raffle
                prizes both suffice to provide something to a majority
                of the attendees (even this time), and consist of useful
                items for kitchen and household – a practical touch for
                a family association to be sure.
 Hance Park is most centrally located in
                Phoenix, with extensive parking available in lots and on
                the adjacent neighborhood streets; as a rather more
                modern facility (compared to the longtime earlier venue
                at the City’s historic Encanto Park), it is proving to
                be a popular choice, although in a few years the
                Association may need to consider relocating to
                accommodate the happy problem of being just a bit small
                for the crowd of all ages, and many well-wishing friends
                too.
  Report by M. Cheak Yee,
                  Photos by John Tang
 Phoenix, Az.
 
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